The Book Of Remembrances (Kitab al-Adhkar) By Imam Yahya ibn Sharaf presents a clear and elegant English translation of Imam al-Nawawis classic. Invocations & supplications = Kitab al-adhkar wa’l-da’awat: Book IX of The revival of the religious sciences. by Algazel; Kojiro Nakamura. Print book. English . Amsayna wa-amsal-mulku lillah walhamdu lillah la ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer.
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Adhkar in the Arabic language is the plural of Dhikr which means remembrance. When mentioned in the Qur’an and Sunnah it refers to the remembrance of Allah through certain sayings and supplications. The scholars of Islam have written many books in regards to the various Adhkar that are said at various times and places throughout a Muslim’s life.
They have deduced these Adhkar from the Qur’an and various authentic Ahadeeth. One of the chapters that they usually mention in these books is the chapter related to the Adhkar of the morning and evening. What is meant by the morning is the time between Fajr and sunrise, and what is meant by the evening is the time between Asr and sunset.
There are many benefits that have been mentioned with regards to these Adhkar. Of the greatest of these benefits is that these Adhkar keep Shaitan away from the person who recites them, and they prevent the evil from mankind and jinn from harming such people.
The person who recites these Adhkar on a daily basis builds around himself a fortress to protect himself from his enemy. Adhhkar, most Muslims today are ignorant of these Adhkar, and very few recite them on a daily basis. As a result, we see many Muslims constantly falling victim to Shaitan and his associates from mankind and jinn, living in misery and depression all their lives.
Morning Azkar – Dua & Azkar
I hope that we take heed from this, and from now on make the Adhkar of the morning and evening a daily part of our lives. Remember Allah with much remembrance.
And glorify His Praises morning and evening. Words of remembrance for morning and evening Adhkar. May Allah guide us and protect us from mistakes as we copied the information and made slight updates.
Please contact us immediately if you notice any errors. All praise is due to Allah alone, and peace and blessings be upon him after whom there is no other Prophet. That I sit with people remembering Allah from the afternoon ‘Asr prayer until the sun sets is more beloved to me than freeing four slaves from among the Children of Isma’il. I seek refuge in Allah from Satan the outcast. There is none worthy of worship but He, the Ever Living, the One Who sustains and protects all that exists.
Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them in this world, and what will happen to them in the Hereafter.
And they will never encompass anything of His Knowledge except that which He wills. His Throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. He says that At-Tabarani’s chain of transmission is reliable Jayyid. Lam yalid wa lam yoolad. Wa lam yakun lahu kufuwan ‘ahad. He is Allah the One.
Min sharri ma khalaq. Wa min sharri ghaasiqin ‘ithaa waqab. Wa min sharrin-naffaathaati fil-‘uqad. Wa min sharri haasidin ‘ithaa hasad. I seek refuge with Allah the Lord of the daybreak, from the evil of what He has created, and from the evil of the darkening night as it comes with its darkness, and from the evil of those who practice witchcraft when they blow in the knots, and from the evil of the envier when he envies.
Allathee yuwaswisu fee sudoorin-naas. I seek refuge with Allah the Lord of mankind, the King of mankindthe God of mankindfrom the evil of the whisperer who withdraws, who whispers in the breasts of mankind, of jinns and men. Rabbi ‘as’aluka khayra maa fee haathal-yawmi wa khayra maa ba’dahu wa ‘a’oothu bika min sharri maa fee haathal-yawmi wa sharri maa ba’dahu, Rabbi ‘a’oothu bika minal-kasali, wa soo’il-kibari, Rabbi ‘a’oothu bika min ‘athaabin fin-naari wa ‘athaabin fil-qabri.
Praise is to Allah. None has the right to be worshipped but Allah alone, Who has no partner. To Allah belongs the dominion, and to Him is the praise and He is Able to do all things. My Lord, I ask You for the goodness of this day and of the days that come after it, and I seek refuge in You from the evil of this day and of the days that come after it.
My Lord, I seek refuge in You from the punishment of Hell-fire, and from the punishment of the grave. Rabbi ‘as’aluka khayra maa fee haathihil-laylati, wa khayra maa ba’dahaa, wa ‘a’oothu bika min sharri maa fee haathihil-laylati wa sharri maa ba’dahaa: Allaahumma bika ‘amsaynaa wa bika ‘asbahnaa, wa bika nahyaa, wa bika namoot, wa ‘ilaykal-maseer: O Allah, You are my Lord, there is none worthy of worship but You.
You created me and I am your slave. I keep Your covenant, and my pledge to You so far as I am able. I seek refuge in You from the evil of what I have done. I admit to Your blessings upon me, and I admit to my misdeeds.
Forgive me, for there is none who may forgive sins but You. Other reports are in An-Nasa’i and At-Tirmithi. Allaahumma maa ‘asbaha bee min ni’matin ‘aw bi’ahadin min khalqika faminka wahdaka laa shareeka laka, falakal-hamdu wa lakash-shukru. All praise is for you and thanks is to You. Allaahumma maa ‘amsaa bee Its chain of transmission is good HasanIbn Baz, p. Allaahumma ‘aafinee fee badanee, Allaahumma ‘aafinee fee sam’ee, Allaahumma ‘aafinee fee basaree, laa ‘ilaaha ‘illaa ‘Anta.
Allaahumma ‘innee ‘a’oothu bika minal-kufri, walfaqri, wa ‘a’oothu bika min ‘athaabil-qabri, laa ‘ilaaha ‘illaa ‘Anta.
O Allah, make me healthy in my body. O Allah, preserve for me my hearing. O Allah, preserve for me my sight. There is none worthy of worship but You. O Allah, I seek refuge adhjar You from disbelief and poverty and I seek refuge in You from the punishment of the grave.
There is none worthy of worship but Him. The chain of transmission is sound Sahih. Allaahumma ‘innee ‘as’alukal-‘afwa wal’aafiyata fid-dunyaa wal’aakhirati, Allaahumma ‘innee sdhkar wal’aafiyata fee deenee wa dunyaaya wa ‘ahlee, wa maaleeAllaahum-mastur ‘awraatee, wa ‘aamin raw’aatee, Allaahum-mahfadhnee min bayni yadayya, wa min khalfee, wa ‘an yameenee, wa ‘an adjkar, wa min fawqee, wa ‘a’oo th u bi’adhamatika ‘an ‘ughtaala min tahtee. O Allah, I seek Your forgiveness and Your protection in this world and the next.
O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth. O Allah, conceal my secrets and preserve me from anguish. O Allahguard me from what is in front of me and behind mefrom my leftand from my rightand from above me. I seek refuge in Your Greatness from being struck down from beneath me.
Allaahumma ‘Aalimal-ghaybi wash-shahaadati faatiras-samaawaati wal’ardhi, Rabba kulli shay’in wa maleekahu, ‘ash-hadu ‘an laa ‘ilaaha ‘illaa ‘Anta, ‘a’oothu bika min sharri nafsee, wa min sharrish-shaytaani wa shirkihi, wa ‘an ‘aqtarifa ‘alaa nafsee soo’an, ‘aw ‘ajurrahu ‘ilaa Muslimin.
O Allah, Knower of the unseen and the evident, Maker of the heavens and the earth, Lord of everything and its Possessor, I bear witness that there is none worthy of worship but You. I seek refuge in You from the evil of my soul and from the evil of Satan and his helpers.
I seek refuge in You from bringing evil upon my soul and from harming any Muslim. Bismillaahil-lathee laa yadhurru ma’as-mihi shay’un fil-‘ardhi wa laa fis-samaa’i wa Huwas-Samee ‘ul- ‘Aleem. Ibn Majah’s chain of transmission is good HasanIbn Baz, p. Radheetu billaahi Rabban, wa bil-‘Islaami deenan, wa bi-Muhammadin sallallaahu ‘alayhi wa sallama Adhjar.
I am pleased with Allah as my Lord, with Islam as my religion and with Muhammad peace and blessings of Allah be upon him as my Prophet. Yaa Ennglish yaa Qayyoomu birahmatika ‘astagheethu ‘aslih lee sha’nee kullahu wa laa takilnee ‘ilaa nafsee tarfata ‘aynin.
Do not place me in charge of my soul even for the blinking of an eye i. Fathahu wa nasrahu wa noorahu, wa barakatahu, wa hudaahu, wa’a’oothu bika min sharri maafeehi wa sharri maa engliah. We have entered a new day and adhoar it all the dominion which belongs to Allah, Lord of all that exists.
I seek refuge in You from the evil that is in it englksh from the evil that follows it. Fathaha wa nasraha ahkar nooraha, wa barakataha, wa hudaaha, wa’a’oothu bika min sharri maafeeha wa sharri maa ba’daha “My Lord, I ask You for the good things of this night. Its transmission chain is good Hasan. He was ebglish in worshipping Allahand a Muslim. He was not of those who worship others besides Allah.
Laa ‘ilaaha ‘illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu, wa Huwa ‘alaa kulli shay’in Qadeer. His is the dominion and His is the praise and He is Able to do all things. Whoever recites this ten times in the evening will get this same reward. An-Nasa’i, ‘Amalul-Yawm wal-Laylah no. Its chain of transmission is sound Sahih. To Allah is possession of everything, and to Him all praise is. He is Capable of all things’ ten times in the morning, and forgive him one hundred misdeeds.
He will have the reward of freeing a slave and will be protected from Satan throughout the day unto dusk. Whoever says it in the evening will have the same reward. Ten Hasanaat rewards will be written for him, and he will be forgiven ten misdeeds, raised up ten degrees, and be protected from Satan until evening.