Download the Espadachim de Carvão [The Coal Swordsman] audiobook series and listen anywhere, anytime on your iPhone, Android or Windows device. o espadachim de carvao pdf. O Jovem Nerd Ã© um blog brasileiro de humor e notÃ-cias, criado em por Alexandre Ottoni de. Menezes e Deive Pazos. By: Affonso Solano; Narrated by: Fabio Matsuoka; Series: Espadachim de Carvão [The Coal Swordsman], Book 1; Length: 8 hrs and 26 mins.
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The condition may appear humble and prosaic to those exalted by the fumes of Fancy, by a spiritual dram-drinking which, like the physical, is the pursuit of an ideal happiness. But he is too wise to affirm or to deny the existence of another carvk. For life beyond the grave there is no consensus of mankind… Even the instinctive sense of our kind is here dumb.
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We may believe what we are taught: He would, therefore, espadachmi that receptive mood which, marching under the shadow of mighty events, leads to the highest of goals, — the development of Humanity. With him suspension of judgment is a system. Is not the highest honour his who from the worst hath drawn the best; May not your Maker make the world from matter, an it suit His hest?
Nay more, the sordider the stuff the cunninger the workman’s hand: Cease, then, your own Almighty Power to bind, to bound, to understand.
There is no Heav’en, there is no Hell; these be the dreams of baby minds, Tools of the wily Fetisheer, to ‘fright the fools his cunning blinds. Learn from the mighty Spi’rits of old to set thy foot on Heav’en and Hell; In Life to find thy hell and heav’en as thou abuse or use it well. And hold Humanity one man, whose universal agony Still strains and strives to gain the goal, where agonies shall cease to be. Abjure the Why and seek the How: The Now, that indivisible point which studs the length of infinite line Whose ends are nowhere, is thine all, the puny all thou callest thine.
Christianity and Islamism have been on their trial for the last eighteen and twelve centuries.
They have been ardent in proselytizing, yet they embrace only one-tenth and one-twentieth of the human race. Both propose a reward for mere belief, and a penalty for simple unbelief; rewards and punishments being, by the way, very disproportionate.
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Thus they reduce everything to the scale of a somewhat unrefined egotism; and their demoralizing effects become clearer to every progressive age. The England of our day would fain bring up both sexes and keep all ages in profound ignorance of sexual and intersexual relations; and the consequences of that imbecility espzdachim particularly cruel and afflicting. IIby Thomas Wright, p.
The Pilgrim holds with St. Augustine Absolute Evil is impossible because it is always rising up into good. He sspadachim the theory of a beneficent or maleficent deity a purely sentimental fancy, contradicted by human reason and the aspect of the world.
I am an individual … a circle touching and intersecting my neighbours at certain points, but nowhere corresponding, nowhere blending. Xarvo I am not identical in all points with other men.
Frases de Richard Francis Burton (76 citações) | Citações e frases famosas
Morally I differ from them: Ergo, the effect of the world, of life, of natural objects, will not in my case be the same as with the beings most resembling me. Thus I claim the right of creating or modifying for my own and private use, the system which most imports me; and if the espadadhim leave be refused to me, I take it without leave.
But my individuality, however all-sufficient for myself, is an infinitesimal point, an atom subject in all things to the Law of Storms called Life.
I feel, I know that Fate is. But I cannot know what is or what is not fated to befall me. Therefore in the pursuit of perfection as an individual lies my highest, and indeed my only duty, the “I” being duly blended with ed “We. I am bound to take careful thought concerning the consequences of every word and deed. When, however, the Future has become the Past, it would be the merest vanity for me to grieve or to repent over that which was decreed by universal Law.
How Thought is imp’otent to divine the secret which the gods defend, The Why of birth and life and death, that Isis-veil no hand may rend.
Eternal Morrows make our day; our is is aye to be till when Night closes in; ’tis all a dream, and yet we die, — and then and then?
And still the Weaver plies his loom, whose warp and woof is wretched Man Weaving th’ unpattern’d dark design, so dark we doubt it owns a plan. Words, words that gender things! The soul is a new-comer on the scene; Sufficeth not the breath of Life to work the matter-born machine? The race of Be’ing from dawn of Life in an unbroken course was run; What men are pleased to call their Souls was in the hog and dog begun: Life is a ladder infinite-stepped, that hides its rungs from human eyes; Planted its foot in chaos-gloom, its head soars high above the skies: No break the chain of Being bears; all things began in unity; And lie the links in regular line though haply none the sequence see.
Is not man born with a love of change — an Englishman to be discontented — an Anglo-Indian to grumble?
Do what thy manhood bids thee do, from none but self expect applause; He noblest lives and noblest dies who makes and keeps his self-made laws. All other Life is living Death, a world where none but Phantoms dwell, A breath, a wind, a sound, a voice, a tinkling of the camel-bell.
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