GUY STROUMSA PDF

10 Results Visit ‘s Guy G. Stroumsa Page and shop for all Guy G. Stroumsa books. by Guy G. Stroumsa and Susan Emanuel by Guy Stroumsa. Perhaps more than any other cause, the passage of texts from scroll to codex in late antiquity converted the Roman Empire from paganism to Christianity and. In A New Science, Guy Stroumsa offers an innovative and powerful argument that the comparative study of religion finds its origin in early modern Europe.

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Le rire du Christ et ghy essais sur le christianisme antique Paris: The codex permitted a mode of religious transmission across vast geographical areas, as sacred texts and commentaries circulated in book translations within and beyond Roman borders. Early Christianity and Theological Hermeneutics.

Retrieved 4 February Equinox Publishing,more. Morray-Jones, The Mystery of God: His parents were Shoah survivors ; his father, born in Salonica, survived Auschwitz thanks to his musical skills and his mother, born in Athens, Bergen-Belsen. From Wikipedia, the free encyclopedia. Wiesner-Hanks and Sanjay Subrahmanyam, eds. Akademie Verlag, There’s a problem loading this menu right now.

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Professor Guy Stroumsa on Teaching the Abrahamic Religions | Central European University

Cerutti, Dualismo e ambiguita, Numen 32 Alexa Actionable Analytics for the Web. Elements of a Biography, forthcoming.

His nonsense books, mo …. Comparative Religion and Theology.

Guy Stroumsa

Stroumsa reflected on the reasons for the relative dearth of serious comparative studies, and on the implicit and explicit entailments of such studies. Historical and Comparative Perspectives London: Boydell Press,more. After the gy of his doctoral dissertation which dealt with Gnostic mythology, he was appointed a Lecturer in the Department of Comparative Religion at the Hebrew University.

Blackwell, Oxford University Press, ; Paperback edition Oxford, This page was last edited on 22 Novemberat By using this site, you agree to the Terms of Use and Privacy Policy.

Shopbop Designer Fashion Brands. In his lecture, Stroumsa sought to identify the conditions for a heuristically fruitful comparative approach to monotheistic systems by approaching the topic through the main categories of any religious system, theoria versus praxis, or myths and doctrines versus rituals and institutions. He has studied the crystallization of the Abrahamic traditions in late antiquity, as a background to Islam.

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Marra, Studies in Discourse with the Work of Guy G. A Contemporary Perspective Syracuse, Jerusalem: Mohr Siebeck, Approches comparatistes Recherches et rencontres 27; Droz: Le Cerf,more. The Comparative Perspective Berlin: Nationalism stroumas Religious Studies.

Retrieved from ” https: Perhaps more than any other cause, Guy G. Albin Michel, Le Boulluec and E. Cambridge University Press,more. The comparative study of the three main monotheistic religions giy nowadays not a common epistemological stance among historians of religions.

Jews and Arabs in Byzantine Consciousness,” in R.

His research focuses on Gnosticism, Manichaeism, Early Christianity, and religious contacts in the Roman world of late antiquity. Geneva, Edward Lear is an apt character to think about at Christmas-time. Stroumsa also works on the history of scholarship on religion, from early modern times to the twentieth century.

Historical and Comparative Perspectives London: Amazon Rapids Fun stories for kids on the go.